Moonsighting
Guidance from the Prophet
"Observe fast when you see it (the new moon) and break fast when you see it (the new moon of Shawwal), but when (the actual position of the month is) concealed from you (on account of cloudy sky), then count thirty days."
— Sahih Muslim
This authentic hadith establishes the Islamic principle of moonsighting, guiding Muslims to begin and end Ramadan based on the physical sighting of the crescent moon, with a clear contingency plan when visibility is poor.
Current Moonsighting Status
Ramadan 1446
Moon phase: First Quarter
The moon was sighted on Tuesday, 9 April 2025
Official Announcement
The New Zealand Board of Imams confirms that the crescent moon for Ramadan 1446 has been sighted in New Zealand. The first day of Ramadan will be Wednesday, 10 April 2025.
The Board wishes all Muslims a blessed Ramadan. May Allah accept our fasting, prayers, and good deeds.
رمضان مبارك
Ramadan Mubarak
Our Moonsighting Method
The New Zealand Board of Imams follows the traditional method of moonsighting to determine the beginning and end of Islamic months. This involves the physical sighting of the crescent moon (hilal) with the naked eye.
Our approach is based on the hadith of the Prophet Muhammad (peace be upon him): "Fast when you see it (the crescent) and break your fast when you see it. If it is cloudy, then complete thirty days of Sha'ban." (Bukhari and Muslim)
We coordinate with mosques and Islamic centers across New Zealand to gather moonsighting reports, which are then verified by the Board before an official announcement is made.
Moonsighting Criteria
- The crescent must be sighted after sunset
- The sighting must be with the naked eye
- The sighting must be verified by at least two reliable witnesses
- If the moon is not sighted, the month is completed as 30 days
Reporting a Sighting
If you sight the crescent moon, please report it to your local mosque or directly to the New Zealand Board of Imams using the following contact information:
- Email: moonsightingnz@gmail.com
- Phone: +64 123 456 789
Upcoming Islamic Months
| Islamic Month | Expected Start Date | Moonsighting Date |
|---|---|---|
| Shawwal 1446 | 10 May 2025 | 9 May 2025 |
| Dhul Qa'dah 1446 | 8 June 2025 | 7 June 2025 |
| Dhul Hijjah 1446 | 8 July 2025 | 7 July 2025 |
| Muharram 1447 | 7 August 2025 | 6 August 2025 |
* These dates are approximate and subject to change based on the actual sighting of the crescent moon.
Frequently Asked Questions
A. Foundational Questions
No.The Sunnah established that the beginning of the month is tied to Certainty (Yaqeen). Visual sighting was the means to achieve that certainty in an unlettered era. This methodology does not cancel the concept of "sighting"; rather, it uses precise knowledge to verify if sighting is scientifically possible. It moves us from "conjecture" to "certainty," which is the ultimate goal of the Sunnah.
No.
This is a critical distinction. We do not rely on the mere astronomical birth (conjunction) of the moon. We rely on Imkān al-Ru’yah (Possibility of Sighting).
For the month to begin, the moon must not only be born but must also meet specific visibility conditions (Height and Elongation) that make it sightable. Birth alone is insufficient; possibility is required.
Currently, the sighting of the moon for the start of Islamic months is determined by local sightings, with Fiji Islands and Saudi Arabia being included in the process. In the past, when the moon was sighted in Fiji, New Zealand may choose not to follow suit.
In 2023, the month of Dhu'l-Qi'dah was only 29 days long, as it has been adjusted to ensure that Eid-ul-Adha is not celebrated more than 2 days apart from Saudi (Makkah). To clarify, the moon was not sighted, but 1st Dhul-Hijjah was announced anyway as if the moon was sighted. This led to another organization announcing Eid the following day. (Updated 16th June 2024 to correct the typo mistake)
The sighting of the crescent by the Muslims in east of the world is sighting for the Muslims in the west. They do not consider differences in distance. (Addurarulmukhtar Waraddulmuhtaar 2/ 131 to 1321). (Maraaqilfalaah P 109)
Reference :
- Hashiyah Raddul Muhtaar; Volume 2, Page 131-132, 392
- Fath Al Qadeer Ibnu Humaam; Volume 2, Page 243
- Maraqi Al Falah; Page 109
- Tabeen Al Haqaaiq; Volume 1, Page 321
If the crescent is sighted anywhere then, the entire Muslims should fast if they get the message that the moon was sighted by two or group who are trust worthy, regardless of the proximity or distance. (Asharhulkabir 1/ 510). (Bidaayatulmujtahid 1/278) (Alqawaanninulfiqhiyyah P117).
Reference :
- Tamheed Ibn Abdul Barr; Volume 7, Page 159
- Al Muntaqaa; Volume 2, Page 37
- Al Sharh Al Kabir; Volume 1, Page 510
- Bidayatul Mujtahid; Volume 1, Page 278
If the crescent is sighted in a country, the rule applies to it neighbours, not to those who are far away. (Alfiqhul-Islaamii 2/ 607) (Almajmoou 6/297) Mughnilmuhtaaj 1/422).
Imam Shafii used the following Athar as evidence: Once one of the companions, Kuraib narrated that Um Ul-Fadl has sent him to visit Muaa'wia in As-Shaam (Syria). He said: 'I went to As-Shaam and accomplished the purpose of my visit, and while I was there, Ramadaan started; I had seen the crescent moon on Thursday night, and then went back to Madinah at the end of the month. Ibn Abbaas mentioned the crescent moon asking, 'When did you see the crescent moon?' I replied: 'We saw it on Thursday night.' Ibn Abbaas then asked: 'Kuraib, did you see it?' I answered: 'Yes! And the people had seen it, and they fasted, and so did Muaa'wia.' So Ibn Abbaas said: 'But we had seen it Friday night, so we will fast until we complete thirty days or until we see the crescent moon. I then asked: 'Aren't you satisfied with Muaa'wia's sighting and his fasting?' Ibn Abbaas answered: 'No, this is what the Messenger of Allaah had ordered us to do. [Recorded by Imaam Muslim, and others]
If the sighting of the cresent is confirmed in a place/country, far or near, then, fasting is mandated on all Muslims, the one who sighted it and the one who did not sight it are equal in the ruling. (Kashaafulqinaai 2/353) Almughni Libni Qudaamah 4/338).
This is also the view of Allays, Asshawkaanii and other Shafii followers.
Reference:
- Kashafu Al Qana'a; Volume 2, Page 353
- Al Mughni; Volume 4, Page 328
- Al Insaaf; Volume 7, Page 335-336
As explained earlier, the Hanafi, Maaliki, Hanbali, and some Shafii schools of thought support the idea of sighting the moon regionally or globally to determine the start of the Islamic month. This belief is based on the interpretation and understanding of Hadiths from Prophet Muhammad (PBUH), his companions, and the Tabieen. Allah knows best.
We have to wait until midnight to confirm the sighting of the moon in Malaysia or Indonesia, which determines the start of Eid or Ramadan. However, we can still begin fasting without performing Taraweeh, the optional night prayers.
Sometimes, we prioritize worldly matters and stay up late for them, so it's reasonable to wait for information regarding the moon sighting. Ultimately, Allah knows best.